It is over a week since I read an article on a dreadful website about how Starbucks’ Christmas-themed coffee cups had, this year, offended Christian groups. When I was last back home someone asked me why I didn’t blog anymore and the honest answer is that usually I am too busy working on a PhD. A subsidiary answer, that’s also true, is that I have become really good at not clicking links. So I rarely get caught up in the discussions that prompt blogging. This time I am in though. I kept meaning to go over to Starbucks and buy a coffee so I could take it back to my office and scrawl something unChristian on the side.
It’s a sunny Saturday morning and I am drinking coffee from a mug my dear friend Gillian bought us. It is turquoise and in block capitals stretching around its walls one reads the letters “OMG”. It’s a little private joke that means a lot to us in the way that tokens of friendship represent much more than the token itself. I never asked myself if my “ohmygod” mug was sufficiently Christian. No Christian who has ever visited my house have been served tea in and mused about whether it was God-honouring or God-mocking. It seems that no one really cares.
And the mock outrage that I read on that dreadful website has been widely mocked by Christians since it was published. So many tweets and facebook posts and blogs were published about how the Starbucks coffee cups aren’t offensive that they together constituted an expression of internet outrage. We are outraged that someone thinks we could be outraged about something like a coffee cup.
Of course, on one level, the silly little kerfuffle allows us to reflect on a critical aspect of Christian discipleship. 1 Corinthians 13, that famous love-chapter that you have heard read a million times at weddings, says that love takes no offence. Jesus did not get offended easily. He got righteously furious. He burned with a sense of injustice at the oppression of the downtrodden and the sacrilege of holy space. But he took a fair vicious few insults with a shrug of the shoulder and an honest response. In an age of internet mobs and tabloid newspapers and tv dedicated to making you feel fear and offence, the Starbucks nonsense reminds us that we are called to exhibit winsome patience with those who insult us.
And then on a devotional level, the silly little kerfuffle does remind us that Christmas is not the primary Christian festival. Christians are Easter people. Christmas is an annunciation about the coming reconciliation of all things. And in that, a red cup is visually symbolic in a way that something covered with snowmen and Santa can never be.
And on an ethical level, the silly little kerfuffle brings to mind the fact that we are almost all addicted to this bean-drink, which depending on the week is the most traded commodity in the world. And the trade in that commodity is full of deeply disturbing excesses; excess profits and excess agriculture and excess hardship for those who actually cultivate the plants. Why does a copy-and-paste cafe from Seattle end up having such a global cultural weight? These are old questions, but we should keep asking them.
And then on a historical level, this silly little kerfuffle might prompt thoughts about how if Easter is the festival Christians look towards, Christmas is the festival that capitalists shape their year around. For long centuries, Christmas wasn’t even celebrated in the country I live in. The Scottish Presbyterian impulse towards ascetic austerity finds a partner in the much-maligned American puritans, who in a complicated way made capitalist Christmas possible by tolerating it on the grounds that it need not be imbued with religious significance. Christians sometimes fret about Hallowe’en, but it is Christmas that can actually be spiritually toxic.
I am sure there are other angles that other people, who like me are foolish enough to write about this, have spotted. But here is the real place where our thoughts should turn: politics.
If you go back to the original article, the reason I clicked on the link initially was because I wondered, “What Christian group has the time to offer an opinion on such nonsense?” It couldn’t have been the Church of England or the Catholic church and I doubt that the website would consult with any of the massive but basically invisible Pentecostal churches that are changing the face of urban Christianity in Britain. Then I read through the article and found the answer: The Christian Institute.
The Christian Institute is a lobbying group that:
exists for “the furtherance and promotion of the Christian religion in the United Kingdom” and “the advancement of education”.
I love how the scare quotes around furtherance of Christian religion and the advancement of education make it seem as if they are being sarcastic. This is a political charity that has no authority structure connected to actual churches, that seeks to insert itself into the political conversation at every opportunity. My first encounter with them was about 7 years ago, when I received an uninvited group email from them while I worked for a church in Dublin asking for my support in their efforts to oppose the Irish government’s civil union legislation. I sent an email back asking them why, in the light of centuries of imperialism, would a British political group think it can start lobbying over Irish legislation. I got no response.
In fairness, I also got no further emails.
Whenever you look for a Won’t somebody think of the children! response from Christians in the media, you find the Christian Institute. When Christians allegedly boycotted Tesco because one of their staff members called Christians evil on their personal Flickr profile page, it was the Christian Institute. The Christian Institute got nationwide coverage in the UK when it told the shocking story of a British Airways staff member who lost her job because she wore a necklace with a cross on it. When the Employment Tribunal published its report, the story was rather different. In their brave confrontation of the secularist agenda, the Christian Institute claimed that a long-running British soap-opera had covered up a cross while filming a wedding scene in a church. This got widespread attention. When the producers explained that they had not intended to cover up the cross, that prior scripts had the characters discussing how important a religious wedding was to them, that shooting in a 14th Century church is not a cost-effective means of screening Christianity out of a new secular Britain and that the scenes in question did actually feature crosses, it did not get extensive coverage. The Christian Institute did not even graciously acknowledge it.
Coffee cup and supermarkets, airlines and soap-operas: the architects of this secular agenda sure do pick the strangest places to attack Christianity.
Starbucks are tax avoiders, but a search for the Christian Institute’s comment on tax avoidance shows up nothing. Tesco pay unlivable wages, but a search for the Christian Institute’s comment on people being able to live based on the work they do shows up nothing. British Airways are part of an industry that accelerates climate change. A search of the Christian Institute’s comment on climate change is a passing reference to the need to protect the right of teachers making jokes about “man made climate change as a concept.” Soap-operas represent a fascinating form of shared cultural enjoyment but a search of the Christian Institute’s comment on the theology of culture yields no results. If you tinker with the searches however, you find many references to Christian heritage and our culture close together. “Christian”. “Heritage”. “Our”. “Culture”. Each of those four words need to be carefully considered by thoughtful Christians.
I could go on. The Christian Institute was heavily involved in the Ashers’ Bakery case in Belfast. They have links to Creationist groups. They have a history of opposing sex education in schools. But the triviality and paranoia that is combined in this approach to public life has hopefully been demonstrated. This red Christmas cup nonsense is not an emission of the American religious right. It is not a parody perpetrated by the Onion. It is a pernicious form of politics advanced by an “Institute” from the north east of England that declares itself “Christian”. Even on their own terms, if this is the threat that the Christian Institute is guarding us against, we have nothing to fear. The Gospel of Jesus primes us to see the threat facing Christians in this modern age to be Christians. Christians who are selfish and self-deluded, violent and petty.
Much more forcefully, the Gospel of Jesus primes us to face the world in all our complexity and confusion, our sinfulness and our selfishness, our red coffee cups and our gay-agenda promoting soap-operas without fear.
Buy your coffee from Starbucks or buy your coffee from a kiosk at the petrol station. Celebrate Christmas in all it’s tinsel tackiness or stand apart in reflective quiet. But please stop letting the boring and tedious politics of outrage mark Christian witness on this side of the globe. There never was a war on Christmas. But even if there was, Christians don’t fight wars. We break bread. We welcome the outcast. We sing because Creation is beautiful. When we follow the path of these lobby groups, it is not the coffee cups that are insufficiently Christians, it’s the Christians.
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