I didn’t watch the televised, radio-broadcast, live-streamed debate of party leaders in the UK this week. I am more excited about voting in the Eurovision than in the British General Election. I’d be tempted to spoil my vote in May, but then I look at who the British people have put in office and I realise that the concept of a “spoiled” vote doesn’t really make sense.
Stanley Hauerwas jokes that the English are the most bloodthirsty nation in all of history but they somehow have a reputation for civilization because they are quite good at queuing. In the last ten years, Britain has been involved in at least two utterly unwarranted invasions and occupations of sovereign nations, participated in a global torture regime, engineered a globe-spanning surveillance program, and warmly welcomed the dirtiest industry in the world – finance – to set up shop in the centre of their capital.
It comes as some considerable surprise then to find that Britain’s premier Christian magazine (humbly entitled “Premier”) bagged an Easter exclusive this week penned by David Cameron, Prime Minister of the country I live in. In it, he assures us that he will “be making my belief in the importance of Christianity absolutely clear” tomorrow.
*Scene: Grey street in Grey Aberdeen during Grey April*
Friend on the street: “Where you going this early in the morning Kevin?”
Your Correspondent: “Why, it is Resurrection Sunday! So I am going to make my belief in the importance of Christianity clear.” Muffled through the munching of chocolate, “ABSOLUTELY clear.”
*End Scene with Your Correspondent jogging on intently, not sharing his Easter eggs because in Britain people don’t live on hand outs but from hard work!*
Hauerwas says that Britain is bloodthirsty. Cameron says:
The values of the Christian faith are the values on which our nation was built.
What are the values of the Christian faith? In his letter to the churches of Galatia (the region of Turkey from whence came the Celts, who eventually settled Ireland and Scotland, two countries historically subjugated by England), Paul writes:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
That might stand as a single-sentence declaration of what Christians value. Note that Paul says the fruit, not the fruits. Christianity always resists being turned into a list that can be checked off. The Spirit of Jesus somehow unifies these virtues. Love for the enemy, joy in God’s abundance, patience under suffering, goodness under hardship, faithfulness in trial, gentleness in conflict, self-control as a way to bless others. I am not being some knee-jerk Brit-basher from Dublin when I say that the values of Christianity are not the values upon which Britain has been built. No country has been built on these values. You can’t hold a monopoly on violence (which is what a State is) and declare that you love your enemies.
(Well you can try of course, and lots of theologians do. They say that killing your opponents in war can be a form of love. But as Hauerwas says in response, “It’s hard to love your enemy if they’re dead.”)
Cameron is much more powerful than Paul ever was. And so he feels entitled to offer his own summation of Christian values:
kindness, hard work and responsibility
Cameron doesn’t want to come off as some theologian or divine. He’s not putting himself forward as a role-model disciple or anything like that. But this faith he thinks is important does give him important “gentle reminders” – “every once in a while” – about how important it is to be “a better person, father and citizen.”
I can respect that. Jesus’ words are inspirational in this regard. After all he said “Why do you call me good? No one is good–except God alone.” He also said, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters–yes, even their own life–such a person cannot be my disciple.” And don’t forget that he openly defied his political ruler, insulting him by saying “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.'”
You respond to this by saying, “Come on Kevin, you are proof-texting!” Indeed I am. But notice that in an article for an evangelical Christian magazine, Cameron never once quotes Jesus. He quotes the Incinerator of Dresden but not the Prince of Peace. This is a Christ-less Christianity. And that is the secret of his foundational sentence. He believes in the importance of Christianity as a social movement that encourages a certain kind of local, almost apolitical activism. He silences the Christ.
Jesus is ambivalent about family, openly sarcastic to Imperial rulers, deeply subversive around questions of money. His followers constantly want to take responsibility and he tells them they don’t know what they are asking. The compassion he shows to foreigners and the sick and the moral untouchables is a compassion that definitively does not mark contemporary British society. Christians should be furious about this essay. They should scrawl “JESUS FOR PRIME MINISTER” over their voting cards.
Due to be published at Easter, this is a very peculiar essay. Paul Tillich and Karl Barth were two of the most influential theologians of the 20th Century. Tillich worked in New York and went to dinner parties with fancy people. Barth worked in Basel and went to the prison to smoke cigars with the inmates. Tillich talked about God being the “Ground of Absolute Being”. Barth talked about Jesus being “God who is for humanity.” When Barth came to comment on Tillich’s work, one word sticks out: “BLOODLESS“. A good description of this essay by a man with considerable spilled blood to atone for. The Christianity that Cameron presents here has nothing to do with the wandering Judean going from town to town remixing the Jewish scriptures. It is non Jewish. It is non Palestinian. It is a vague cultural memory of a teacher of wisdom. The last thing it is is a portrait of a man who could so incite the fury of the political and military might of his day that they would torture him and then execute him.
No one gets hung on the cross for teaching “hard work”.
Cameron’s essay is blasphemy.
This week I have been reading the poetry and plays of the South Korean dissident Kim Chi Ha. He has a short play called “The Gold Crowned Jesus”. A starving leper stands desolate under a public statue of Jesus on the cross, which bears a gold crown paid for by a crooked property developer. His tears evoke God’s empathy and the statue comes to life. Jesus tells the leper to take the gold and sell it, using it to get medical care for him and his friends, and to save the prostitutes in the area. The leper gets apprehended and when the crown is placed back on Jesus’ head, the statue loses its life. It becomes concrete again. When powerful people praise Jesus, they can make such a racket that we can no longer hear what our Lord is saying. He speaks this week to Christians on the island of Britain from under a crown of thorns, not gold. And Chi Ha has him say:
You know them well. They are like the Pharisees. They locked me in a shrine for their own gain. They pray using my name in a way that prevents my reaching out to poor people like yourself. In my own name, they nailed me down to the cross again. They boast about being my disciples, but they are egotistical, they cannot trust each other, they do not suffer loneliness, and they are without wisdom, like those who first crucified me. They shun the poor and hungry, ignore the cries of the suffering, and dwell only on the acquisition of material gain, wealth, power, and glory. And this stops up their ears so they do not hear my words of warning or the laments of people like you. It is for these reasons that they have imprisoned me.
This Easter, may the Spirit of God liberate David Cameron and all the world’s powerful from the delusion that they can imprison the Lord who even the grave could not contain.
Your Correspondent, Dances to the beat of bad kissers’ teeth clicking